Jivat

Mehmet T. Ayar · Private instruction · Mill Valley, San Francisco & online

Classical languages, difficult texts: an invitation not to learn but to know.

I teach Arabic, Persian, Ottoman Turkish and the literature written in them, one-on-one, for people who want to read the originals. I also run private sessions in experimental philosophy for people building AI who want to think harder about knowledge, judgment, and mind.

Book a free 20-minute call Two kinds of work. Both serious. Neither is tutoring in the usual sense.

این جهان کوه است و فعل ما ندا
سوی ما آید نداها را صدا

This world is a mountain, and what we do is a call; the echo of our calls comes back to us.

Rumi, Masnavi, Book I · the couplet we read on day one

Offer one

Languages and texts

From the alphabet to reading Hafez, Rumi and Sa'di in Persian; classical Arabic prose and poetry; Ottoman documents and manuscripts; Sufi and philosophical works in the original. The goal is always the same: you open the text and it speaks.

Who it's for

  • Adults and university students who want real reading ability, not phrasebook fluency
  • Heritage-language families whose kids should be able to open the poetry their grandparents knew
  • Researchers and graduate students who need to get through Ottoman, classical Persian or Arabic sources for their own work
  • Writers and readers who want to work through Islamic intellectual history and Sufi philosophy in English, with someone who reads the sources
$75 / hour online
$90 / hour in person, Southern Marin
$280 · $340 four-session blocks

What we do

  • Arabic. Modern or classical; Qur'anic and philosophical prose; poetry
  • Persian / Farsi. Modern conversation through classical verse; Hafez, Rumi, Sa'di, Attar
  • Ottoman & modern Turkish. Script, documents, paleography; rarely taught anywhere in the Bay Area
  • Kurdish. On request
  • Close reading & interpretation. Literary, philosophical, historical; how to read a hard text slowly and well
Sessions are 60 or 90 minutes
Library study rooms in Corte Madera, Sausalito or Tiburon, or your home, or online

Offer two

Experimental philosophy for people building AI

علم هو الظن لا يتغير

Knowledge is the conjecture that does not change.

Ibn al-Haytham, 11th century

Private sessions for founders, engineers, and researchers who work near language models, agents, or robotics and want to think seriously about the questions underneath the engineering.

Experimental philosophy, x-phi, means we don't just argue about intuitions, we test them. Sessions combine close reading of a few key texts, thought experiments, and small designed experiments you can run on your own models or with your own team. I also bring a tradition most people in AI have never encountered: Islamic and Sufi philosophy of knowledge and perception, which spent a thousand years on the question of what it is to know, long before there were machines to ask it about.

This is not coaching, therapy, or a lecture. It is serious private intellectual work.

Formats

  • Single session. One question, 60 minutes. Most people start with Can a machine know?
  • Four-session exploration. A real arc: knowing, knowing that you know, confidence, judgment
  • Founder / team session. 90 minutes, 2–4 people, one live design question run through three thought experiments and one testable x-phi design
$120 / hour private session
$420 four-session exploration
$300 founder / team session, 90 min

Sessions people book

  • Can a Machine Know? Learning vs knowing; what hallucination reveals
  • Knowing That You Know. Metacognition in humans and models; whether a model's introspective reports mean anything
  • Confidence Is Not Knowledge. Calibration vs epistemology; design an experiment on your model's self-reports
  • How Humans Actually Judge. The x-phi evidence on intuitions, and why your evals inherit human bias
  • Meaning Without a Mind? Language, reference, and whether a model means anything
  • Perception and Knowledge in the Islamic Tradition. Ibn Sina, Ghazali, Ibn Arabi on the limits of knowing
Online, or in person in San Francisco and Marin

How a session works

One text, or one question.

Jivat, civat in Kurdish spelling, is the word for the gathering: people sitting together around a table, or a text. A session here is exactly that, at its smallest: two people and one difficult thing.

Before

A free 20-minute call. You tell me what you want to be able to read, or what question is bothering you. I tell you honestly whether I'm the right person.

During

We read closely and slowly. Language sessions build toward a real text from the first hour. Philosophy sessions test the intuition rather than admire it.

After

You leave with something you can use: a passage you can now read, an argument you can now make, or an experiment you can now run.

A short reading

What close reading looks like

این جهان کوه است و فعل ما ندا

īn jahān kūh ast o fe'l-e mā nedā · sū-ye mā āyad nedā-hā rā sedā

A first-year reader learns four words: kūh, mountain; fe'l, deed; nedā, a call; sedā, a sound. A close reader notices that Rumi has used two different words for what is, physically, the same noise. What leaves us is nedā: a call, a summons, something with intent in it. What comes back is sedā: mere sound, stripped of the intention that sent it. The mountain does not answer; it returns. The whole moral weight of the couplet sits in that shift of vocabulary, and no translation that renders both words as “echo” can carry it.

That distinction, between a voice and a return, between something that means and something that merely sounds like meaning, is the question I ask in the philosophy sessions, about people and about machines.

About

Mehmet T. Ayar

I am a language teacher, literary translator, experimental philosopher (x-phi), and technosopher based in Mill Valley, California. I have taught Arabic, Persian, and Turkish privately for many years, and my other work has been long-form: literary translation, research in Islamic intellectual history and Sufi philosophy, and large-scale projects on classical texts that take years rather than weeks.

My interest in AI is not a pivot. It comes from the same place as the texts: the question of what knowing is, how a mind, or something that behaves like one, can be said to have it, and how much of what we call judgment is actually intuition we have never examined. Experimental philosophy gives that question a method. The classical tradition gives it a memory.

العبد مجبورٌ في اختياره

The servant is compelled in his choosing.

Ibn Arabi, 13th century

I work with a small number of people at a time, and I say no when I'm not the right fit.

  • LanguagesArabic, Persian, Ottoman & modern Turkish, Kurdish
  • FieldsClassical literature, poetry, literary translation, Islamic intellectual history, Sufi philosophy, epistemology, experimental philosophy
  • WhereMill Valley · Southern Marin · San Francisco · online
  • WithAdults, university & advanced high-school students, families, researchers, writers, founders, engineers

Contact

Start with a free 20-minute call.

Write me a few lines: which kind of work you're interested in, what you want to be able to read or to think through, and whether you're in Marin, in the city, or elsewhere. I reply within a day.

Sessions are paid per session or in four-session blocks. The intro call is free; there are no free first lessons.